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26 Cards in this Set

  • Front
  • Back

jātu

certainly

nāsam

was not /did not exist

bhavisyāmah

we shall be

kadācid

at any time ime

kintu

on the contrary

abhiprāyah

idea/intention

dehorpatti-vināsesu

when the bodies were born or died

atītesu

in the past

viyad iva

like space

nāsīh

you did not exist

āsīh

you existed

āsan

did exist

deha-vināsat

from the destruction of the body

uttara-kāle

in the future

param

after

bahu-vacanam

plural word

dehābhedānuvrttyā

for the differentiations of the bodies / following the distinction of the bodies

nātma-bhedābhiprāyena

not in the sense of diversity of selves

kutas te asocyāh? yato nityāh. katham

Why are they not to be greived for? Because they are eternal. How?

āsam

I did exist

nitya

eternally

kintu āsann eva

on the other hand, they did exist

tathā

similarly

ātma-svarūpena

by the nature of the self?

kālesu

in the times

trisu

three