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26 Cards in this Set
- Front
- Back
jātu |
certainly |
|
nāsam |
was not /did not exist |
|
bhavisyāmah |
we shall be |
|
kadācid |
at any time ime |
|
kintu |
on the contrary |
|
abhiprāyah |
idea/intention |
|
dehorpatti-vināsesu |
when the bodies were born or died |
|
atītesu |
in the past |
|
viyad iva |
like space |
|
nāsīh |
you did not exist |
|
āsīh |
you existed |
|
āsan |
did exist |
|
deha-vināsat |
from the destruction of the body |
|
uttara-kāle |
in the future |
|
param |
after |
|
bahu-vacanam |
plural word |
|
dehābhedānuvrttyā |
for the differentiations of the bodies / following the distinction of the bodies |
|
nātma-bhedābhiprāyena |
not in the sense of diversity of selves |
|
kutas te asocyāh? yato nityāh. katham |
Why are they not to be greived for? Because they are eternal. How? |
|
āsam |
I did exist |
|
nitya |
eternally |
|
kintu āsann eva |
on the other hand, they did exist |
|
tathā |
similarly |
|
ātma-svarūpena |
by the nature of the self? |
|
kālesu |
in the times |
|
trisu |
three |