He spends the majority of the movie believing that a good leader must be born into a position of power or be exclusive to males only. When Koro begins training boys in the village to become leaders, it shows that he only wants those who follow cultural ways. He praises Hemi, one of the boys, when he hits Koro out of anger because he believes that anger can help shape a good warrior and leader yet later does not let Hemi finish the training because he helped Paikea when Koro did not want him to. Koro also uses his staff to represent his leadership in a physical form. He stamps it on the floor when the school concert is disrupted and he holds it on the Marae as a sign of his authority. His definition of leadership is traditional and patriarchal which limits the qualities that he can see in
He spends the majority of the movie believing that a good leader must be born into a position of power or be exclusive to males only. When Koro begins training boys in the village to become leaders, it shows that he only wants those who follow cultural ways. He praises Hemi, one of the boys, when he hits Koro out of anger because he believes that anger can help shape a good warrior and leader yet later does not let Hemi finish the training because he helped Paikea when Koro did not want him to. Koro also uses his staff to represent his leadership in a physical form. He stamps it on the floor when the school concert is disrupted and he holds it on the Marae as a sign of his authority. His definition of leadership is traditional and patriarchal which limits the qualities that he can see in