When she explains that her monocultural education gave her a social map that was “about as useful as the chart that guided Columbus to the Indies,” she helps us understand how vital multicultural studies are in a society that is more like a glass mosaic than a melting pot. Interestingly, even her vocabulary reveals – perhaps unconsciously—her Western bias: Jacobins, pensees, fiat, and politesse are all words that reveal her eurocentric education. When Ehrenreich shifts to discussing the P.C. movement, her commonsense approach to the silliness of excessive social correctness (“the other guy’s –or, excuse me, woman’s – point of view”) makes us as readers more willing to accept her compromise
When she explains that her monocultural education gave her a social map that was “about as useful as the chart that guided Columbus to the Indies,” she helps us understand how vital multicultural studies are in a society that is more like a glass mosaic than a melting pot. Interestingly, even her vocabulary reveals – perhaps unconsciously—her Western bias: Jacobins, pensees, fiat, and politesse are all words that reveal her eurocentric education. When Ehrenreich shifts to discussing the P.C. movement, her commonsense approach to the silliness of excessive social correctness (“the other guy’s –or, excuse me, woman’s – point of view”) makes us as readers more willing to accept her compromise