Furthermore, Augustine barely discusses the Father in his argumentation much less than the Holy Spirit or the Son. Throughout the text, Augustine argues for the three persons’ equality. He seems to find it much more important to prove and argue for the beings of the Son and the Holy Spirit than the Father. He should discuss all three persons equally. Augustine’s comparison of the mind to the Trinity is wrong. The mind, along with everything else, cannot be compared to the Trinity. The Holy Scriptures says that God is like nothing. If the Bible says that he is like no one and anything then Augustine should not compare the Trinity to anything. Augustine, whatever is virtues and failures in theology, should be praised for his attitude towards
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Seek the Lord, and be strengthened: seek His face evermore. For that which is always being sought seems as though it were never found; and how then will the heart of them that seek rejoice, and not rather be made sad, if they cannot find what For it is not said, The heart shall rejoice of them that find, but of them that seek, the Lord they seek? For it is not said, The heart shall rejoice of them that find, but of them that seek, the Lord. And yet the prophet Isaiah testifies, that the Lord God can be found when He is sought, when he says: Seek the Lord; and as soon as you have found Him, call upon Him: and when He has drawn near to you, let the wicked man forsake his ways, and the unrighteous man his thoughts. If, then, when sought, He can be found, why is it said, Seek ye His face evermore? Is He perhaps to be sought even when found? For things incomprehensible must so be investigated, as that no one may think he has found nothing, when he has been able to find how incomprehensible that is which he was seeking. Why then does he so seek, if he comprehends that which he seeks to be incomprehensible, unless because he may not give over seeking so long as he makes progress in the inquiry itself into things incomprehensible, and becomes ever better and better while
Seek the Lord, and be strengthened: seek His face evermore. For that which is always being sought seems as though it were never found; and how then will the heart of them that seek rejoice, and not rather be made sad, if they cannot find what For it is not said, The heart shall rejoice of them that find, but of them that seek, the Lord they seek? For it is not said, The heart shall rejoice of them that find, but of them that seek, the Lord. And yet the prophet Isaiah testifies, that the Lord God can be found when He is sought, when he says: Seek the Lord; and as soon as you have found Him, call upon Him: and when He has drawn near to you, let the wicked man forsake his ways, and the unrighteous man his thoughts. If, then, when sought, He can be found, why is it said, Seek ye His face evermore? Is He perhaps to be sought even when found? For things incomprehensible must so be investigated, as that no one may think he has found nothing, when he has been able to find how incomprehensible that is which he was seeking. Why then does he so seek, if he comprehends that which he seeks to be incomprehensible, unless because he may not give over seeking so long as he makes progress in the inquiry itself into things incomprehensible, and becomes ever better and better while