Use LEFT and RIGHT arrow keys to navigate between flashcards;
Use UP and DOWN arrow keys to flip the card;
H to show hint;
A reads text to speech;
55 Cards in this Set
- Front
- Back
Bruhn
|
doing good is a choice, being good is doing good, being virtuous is better than being good, there is an answer, a truth, good and evil
|
|
Bruhn
|
Facets of culture – tough and easy – culture out of touch with its members is tough, will not be sensitive, and vice versa for easy
|
|
Bruhn
|
Equal partners – do no harm, pts best interest, respect and autonomy of patient, disappearance of MD knows best
Golden Rule |
|
Gallagher
|
– common good – good shared by many persons, many forms – produced, achieved, or exists, ex – hospital staff
|
|
Gallagher
|
Distributive justice – socialism, common goods to community
|
|
Verhey
|
Oath/Doctor’s Oath – the reformist intentions, the Pythagoreans,
|
|
Verhey
|
human values – value system; example: criminals get shot – oath would make you care for him
Human flourishing? |
|
Veech
|
– system of values, layman’s decision making vs. MD, best way to make decisions – involve layman when possible
Universal norms |
|
May
|
– obligations to patients vs. one’s colleagues – profession
Duty to colleagues should not prevail God – patient – colleagues Philanthropy vs. covenantal indebtedness |
|
T. Sydenham
|
– God gave us our skills, he is supreme judge, doctor is mortal, appreciate human race
|
|
Florence Nightingale
|
– do it for the higher good
|
|
Etzioni
|
– avoid absolutism, excessive liberty – it’s a free country, the Golden Rule – old vs. new – right course of action, seek solution, is liberty an absolute, not in our time
|
|
Gilkey
|
– science – we know and are aware of everything, true in natural order but not in all else,
|
|
Gilkey
|
medicine involves faith in the healing power of knowledge, scientific faith vs. religious faith
|
|
Branson
|
– What is medicine? A religious system with its own set of symbols, values, institutions, and rituals
Medicine continues to have faith in the inherent value of reason to discover order in empirical facts |
|
Branson
|
Medicine is paralleled to religion (secularization) –
|
|
Branson
|
MD is the priest of religion, MD losing
Autonomy |
|
Campbell
|
benefits – burdens, best interest, removal of life support, hastening death
Premature death of God |
|
Khushf
|
– illness is consequence of sin – evil however is a reflection of community, not the individual
|
|
Khushf
|
Spiritual healing vs. physical healing – must do both
Deal with the whole patient and not just the disease |
|
Sansom
|
- #37, the goal of health is to be an autonomous individual and to live faithfully in community
|
|
Sansom
|
If you push autonomy, community suffers
|
|
Walters
|
- #35, we are more responsible for our health than we recognize. Is society responsible for our health?
|
|
Walters
|
Health is a right and a duty
|
|
Callahan
|
- #36, the WHO definition of health puts too much responsibility on the physician; state of complex physical, mental, and social well-being and not merely the absence of disease or infirmity
|
|
Van Erys
|
- #34, physicians focus too much on disease instead of the person
|
|
Van Erys
|
We have made idols of the body, health and life – which is alienating us from God
|
|
McCormick
|
– all of our actions should be directed toward good - ** an end (teleological) argument, absolutizing autonomy
|
|
Labacqz
|
– moral reflection must be based on identity and community?
|
|
Labacqz
|
Alien dignity – comes from God not from inside human being, the image of God gives us
our alien dignity |
|
Gustafson
|
– 1978, human life is not an absolute value, human experience and Christian value
|
|
Gustafson
|
Value others, technology – theology, one flows into the other
|
|
Stith
|
– love, respect, reverenceSanctity of life
Preserving life vs. taking life (act or fail to act) |
|
Ramsey
|
– 1960’s renaissance period – canon’s (traditions) of loyalty
Biblical covenant |
|
Fletcher
|
– neo-cortical function is key, relativism – there is no objectable morality, its all relative
|
|
Fletcher
|
Human vs. person – person only if have capacity for thought
|
|
O’Donavan
|
– the Good Samaritan parable – who is my neighbor;
|
|
O'Donavan
|
resurrection; life does not end, it simply changes
|
|
Hauerwas
|
– the suspicious posture – personhood is a permissive notion, permission to exclude those we don’t consider as persons
Caring when you are not sure |
|
Thomasma
|
– desire to find consensus – respect persons
|
|
Beauregard
|
– why do we suffer? Hinduism, stoicism, Greek, Judaism
|
|
Rouschenbosh
|
– thanks MD/nurses for their services
|
|
Sirach
|
– honor MD, he is essential, God established profession
|
|
Cahill
|
– theological – bioethics, community with others
|
|
Corinthians
|
– when I am weak, I am strong
|
|
Bresnahan
|
– advanced directives, distinction between allowing and causing patient to die
|
|
Maxson
|
– whose life is it anyway?
|
|
JP II
|
– do not prolong life, but do not euthanise
|
|
Meileander
|
– intentions of actions vs. results may differ from expected
|
|
Duntley
|
– MD – patient relationship is covenant, PAS ok if in line with covenant
|
|
Wolterstorff
|
– death of his son – even though he dies the story is not over, they may meet again
|
|
Augustin
|
– people will only do good – no other choice; think evil is good to get away with it
|
|
Bellam
|
– religion is a set of symbolic forms and acts, which relate man to the ultimate conditions of his existence
|
|
O’dea
|
– religion – a response to the ultimate which becomes institutionalized in thought, practice, and organization
|
|
Toulmin
|
– science – these ideals of natural order have something absolute about them
|