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35 Cards in this Set
- Front
- Back
Content Analysis |
– identification of the historical importance Title of the primary source Background/biography of authors Reasons of writing this primary source Highlights of its content |
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Contextual Analysis |
– examination of author’s main argument or point of view Title of the primary sourceMain argument Bias Importance in understanding PH history |
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First Voyage Around the World
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Antonio Pigafetta – authorCovers Ferdinand Magellan’s fleet March 16, 1521 |
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Arrival in “Zamal” (Samar) particularly in the island of “Humunu” (Homonhon) |
March 16, 1521 |
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Magellan and his men landed in Humunu . The sick are brought ashore. |
March 17 – 18, 1521 |
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The boatmen return to Magellan’s location and gave two boats of foods. |
March 22, 1521 |
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“Umangkla ang barko namin sa isla ng Mazaua, malapit sa bahay ng Rajah nito (Rajah Siagu) at umakyat ng barko ang Rajah at sila Magellan kung saan sila’y nagpalitan ng regalo. |
March 29, 1521 |
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“Bumalik kami sa aming mga barko |
March 30, 1521 |
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First mass in the Philippines was happened in “Mazaua” |
March 31, 1521
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Magellan went to Zubu (Cebu) and met Rajah Humabon |
April 7, 1521 |
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Held a mass on Humabon’s place where attended by 800 local members |
April 14, 1521
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Rajah Zula told Magellan that Matan’s (Mactan) chieftain Cilapulapu (Lapulapu) refused to obey the King of Spain |
April 26, 1521 |
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Battle of Mactan” happened |
April 27, 1521 |
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Utak ng Katipunan |
Emilio Jacinto |
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Kartilya ng Katipunan |
Emilio Jacinto author Written in 1896 |
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Jose Rizal was arrested, three days after the establishment of La Liga Filipina. |
July 6,1892 |
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The Katipunan was established by Andres Bonifacio in Tondo, Manila |
July 7, 1892 |
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KKK |
The Kataas-taasan, Kagalanggalangang Katipunan ng mga Anak ng Bayan |
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May be promoted to Kawal upon recruiting new members. |
Katipon (Member) |
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May be promoted to upon being an officer. |
Kawal (Soldier) |
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Bayani |
Patriot |
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The life that is not consecrated to a lofty and reasonable purpose is a tree without a shade, if not a poisonous weed. |
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To do good for personal gain and not for its own sake is not virtue. |
2 |
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It is rational to be charitable and love one's fellow creature, and to adjust one's conduct, acts and words to what is in itself reasonable. |
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Whether our skin be black or white, we are all born equal: superiority in knowledge, wealth and beauty are to be understood, but not superiority by nature. |
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The honorable man prefers honor to personal gain; the scoundrel, gain to honor. |
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To the honorable man, his word is sacred. |
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Do not waste thy time: wealth can be recovered but not time lost. |
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Defend the oppressed and fight the oppressor before the law or in the field. |
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The prudent man is sparing in words and faithful in keeping secrets. |
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On the thorny path of life, man is the guide of woman and the children, and if the guide leads to the precipice, those whom he guides will also go there. |
10 |
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Thou must not look upon woman as a mere plaything, but as a faithful companion who will share with thee the penalties of life; her (physical) weakness will increase thy interest in her and she will remind thee of the mother who bore thee and reared thee. |
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What thou dost not desire done unto thy wife, children, brothers and sisters, that do not unto the wife, children, brothers and sisters of thy neighbor. |
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Man is not worth more because he is a king, because his nose is aquiline, and his color white, not because he is a *priest, a servant of God, nor because of the high prerogative that he enjoys upon earth, but he is worth most who is a man of proven and real value, who does good, keeps his words, is worthy and honest; he who does not oppress nor consent to being oppressed, he who loves and cherishes his fatherland, though he be born in the wilderness and know no tongue but his own. |
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When these rules of conduct shall be known to all, the longed-for sun of Liberty shall rise brilliant over this most unhappy portion of the globe and its rays shall diffuse everlasting joy among the confederated brethren of the same rays, the lives of those who have gone before, the fatigues and the well-paid sufferings will remain. If he who desires to enter (the Katipunan) has informed himself of all this and believes he will be able to perform what will be his duties, he may fill out the application for admission. |
14 |