Use LEFT and RIGHT arrow keys to navigate between flashcards;
Use UP and DOWN arrow keys to flip the card;
H to show hint;
A reads text to speech;
9 Cards in this Set
- Front
- Back
אַבְרָם
|
shewa is silent; it is preceded by a short vowel.
|
|
לֶךְ
|
shewa is silent; it is preceded by a short vowel, plus it's at the end of a word
|
|
לְךָ
|
shewa is vocal; it is at the beginning of the word.
|
|
מֵאַרְצְךָ
|
The first shewa is silent because it is followed by a second shewa.
The second is vocal since it is the second of two consecutive shewas. |
|
וּמִמּוֹלַדְתְּךָ
|
The first shewa is silent because it is a) preceded by a short vowel, as well as b) followed by a second shewa.
The second is vocal since it is the second of two consecutive shewas. |
|
וְאֶעֶשְׂךָ
|
The first shewa is vocal because it is at the beginning of the word.
Normally, this would be a silent shewa, but the shewa before 2nd person masculine pronominal suffixes is vocal (see Gesenius §58.f, and Joüon & Muraoka §61.d "exceptions regarding ךָ"). Note: This rule is not always observed in pronunciation where the final two letters are distinct as it is in this word. |
|
יְבָרֶכְךָ
|
The first is vocal as expected. BUT, the second also vocal! Yes. Normally, this would be a silent shewa, but the shewa before 2nd person masculine pronominal suffixes is vocal (see GENSENIUS §58.f, and Joüon & Muraoka §61.d "exceptions regarding ךָ").
|
|
שְׁתַּיִם
|
This is an example of a shewa exception. This looks like a vocal shewa, but this is actually a silent shewa (see Joüon & Muraoka §100.c, and Gesenius §97.b note 1). The dagesh in the ת marks an assimilated historical nun נ.
|
|
נָתְנה
|
The sheva is vocal. The qamats is a medium a-class vowel. In the Hebrew Bible, this is often indicated by a meteg מֶתֶג, a small vertical line next to the vowel.
|