Use LEFT and RIGHT arrow keys to navigate between flashcards;
Use UP and DOWN arrow keys to flip the card;
H to show hint;
A reads text to speech;
49 Cards in this Set
- Front
- Back
- 3rd side (hint)
Introduction of tools |
History focused on.... ;And is an alternative to conventional history. |
Chapter 1 |
|
1. Debunking "illiteracy as ignorance" 2. Reassessing Filipino history using the viewpoint of cultural history 3. The cultural soul 4. Westernization vs. Asianization |
Main topics in "Culture as History" |
Chap 1 |
|
By encountering the Western technology |
How Filipino soul was born? |
Chap 1 |
|
Spanish "created" Filipino; while American "helped" Filipino to become more aware of its Filipinoness |
Difference of Spanish and American occupation in terms of building up our identity and cultural soul |
Chap 1 |
|
Material shapes history |
Definition of history of culture |
Chap 1 |
|
Culture is a subtheme, product and framework of history (influential events to history) |
Definition of culture of history |
Chap 1 |
|
Bakas ng Kahapon exhibit |
Exhibited the artifacts related to the PH culture from neolithic to present about how Filipino works best in small scale |
Chap 2 |
|
Club Filipino exhibit |
Exhibited a record of challenges not met by the Filipinos |
Chap 2 |
|
1. Air of immobility 2. Static and stagnant 3. Squatting figures 4. Same designs |
Pre-colonial pottery characteristic |
Chap 2 |
|
Sarimanok |
Example of a Moro art |
Chap 2 |
|
Advent of the spirit of restlessness |
What Moro artifacts showed in their art |
|
|
1. Santo bursts with energy 2. Everything is in motion 3. Animation of the inanimate 4. Everything has an upward surge |
Christian artifacts show what? |
Chap 2 |
|
Art of santero (making Santo) |
A small kind of art, and experienced the same fate with our pottery industry due to our "utak-tingi" characteristic |
2 |
|
We declined and did not develop |
This leads to the death of religious art because |
2 |
|
Develop or Decay |
Iron Law of Life |
2 |
|
Native Spanish litt is killed by Americanization |
Fate of Phil. Writing in Spanish |
2 |
|
A pattern of dropped and evaded challenges |
Characteristic of Phil. Writing in English (excellency in making short stories instead of moving to bigger challenges) |
2 |
|
"Being native to a country is enough" |
What Joy Zimmerman said about the Igorots |
3 |
|
Static quality of mountain culture |
Could be seen in both rice terrace and Igorot cloth designs |
3 |
|
By colonial experience and subsequent political upheavals (e.g. Revolution) |
How Filipino was shaped (based on Chapter 3) |
3 |
|
Epoch |
Period of time important to history |
4 |
|
1. Apostolic times 2. Era of persecution 3. Era of peace 4. Byzantine empire 5. European (Christianity as a primitive religion) 6. Franciscan times |
Representations of Christ |
4 |
|
Biblical images taboo, no representation |
Representation of Christ in Apostolic Times |
|
|
Fish |
Representation of Christ in Era of persecution |
|
|
Agonized Christ is forbidden; Risen Christ or Good Shepherd is the ideal look |
Representation of Christ in Era of Peace |
|
|
Stiffening and half-oriental; expressionless and massive Christ image |
Representation of Christ in Byzantine empire |
|
|
Figure of: 1. Crucified; or 2. Magical Babe |
Representation of Christ in Europe when Christianity became the primitive religion |
|
|
Feudal Prince (e.g. Holy Child of Prague) |
Representation of Christ in Medievals (give example) |
|
|
Child in tears (e.g. Sto. Niño de Passion) |
Representation of Christ in the proletarianism of the early Franciscans. |
|
|
Feast of the Holy Name |
Innocent XIII recognized what feast in 1721 |
4 |
|
1. Sto. Niño of Cebu (Senyor de Cebu) 2. Sto. Niño of Tondo (Little Lord of Tondo) 3. Sto. Niño of Pandacan (Mexican, Aztec deity) |
Three figures of Sto. Niño as faith began a devotion in the child |
|
|
Capitan General de Filipinas |
Sto. Niño in San Sebastian churh wearing Napoleonic tricorn (1800) |
|
|
Sto. Niño in Aglipayan churches |
Wore baro, Balintawak trousers and bakya (1900) |
|
|
Holy Child of Prague |
Holds a crown and orb which is the present model of the Sto Niño where we are stuck at |
|
|
Folk catholicism |
Our own religious style in religion |
|
|
Cebu |
Sion of the PH islands |
|
|
La Villa del Santisimo Nombre de Jesus |
First church in PH |
|
|
Conversion to Christianity |
United us to one political body |
Chapter 5 |
|
Sto. Niño |
Perfect symbol of Phil. Christianity w/ became so native that we even forget it came from outside |
|
|
Christianity is adapted itself to paganism |
How Church triumphed in the PH |
|
|
Andres de Urdaneta |
Defined as economically culture hero |
|
|
Andres de Urdaneta |
Built the first church, enthroned the Sto. Niño, baptized his first converts, first spiritual head of the colony, and discovered a safe return route |
|
|
carabao turned into a draft animal |
It is when the wheel and plow is introduced |
|
|
Parekura |
Nature god came out of the sea, not only god of Agriculture |
|
|
Development of our own architecture |
Introduction of wheel |
|
|
Miguel de Legaspi |
Said to be the image of a conquistador |
|
|
La Naval de Manila |
Phil. Victory over Dutch wars |
|
|
Don Francisco Laxamana |
Maestre de campo |
|
|
1. Era of conquest and conversion 2. Era of Commonwealth 3. Era of a colony and era of revolt |
Three distinct eras (Chapter 4: Conquistador) |
|