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76 Cards in this Set
- Front
- Back
According to a study conducted by the American Association of University Women (cited in the Phillips article), the most common victims of bullying and harassment in schools are |
boys |
|
Which of the following television programs does Phillips cite as an example of humiliation as a form of punking? |
The Simpsons |
|
Hostile Hallways is |
a published survey of the normalcy of bullying and sexual harassment in U.S. schools. |
|
According to the National Institute of Justice Gender Symmetry Workshop (cited in Wood), partners who are both controlling and violent in a relationship are engaging in |
mutual violent control |
|
Which of the following is a “view of manhood” identified in the Wood article? |
men as dominant and superior |
|
Themes in men’s accounts of intimate partner violence (Wood) were grouped into the following categories: |
justifications, dissociations, remorse |
|
The term that references political and cultural public spaces and is historically considered the sphere more commonly occupied by men is called |
public sphere |
|
T/F: Traditionally bullying by males was thought to be the result of a malfunctioning brain. |
True |
|
T/F: Title IX prohibits harassing behavior in schools and school sponsored contexts. |
True
|
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T/F: Punking rarely happens at the elementary school level. |
False |
|
T/F: In some states, cyberbullying is against the law. |
True |
|
T/F: Title IX was passed in 1972. |
True
|
|
T/F: Garbarino’s theme of “pride or death” is mostly seen in adolescent girls. |
False |
|
T/F: Intimate terrorism was original known as patriarchal terrorism. |
True |
|
T/F: More than half of Wood’s participants expressed remorse over intimate partner violence. |
True |
|
T/F: In the context of intimate partnerships, men are more likely than women to be violent in self-defense. |
False
|
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T/F: The men in the Wood study expressed no remorse for their violent behavior. |
False |
|
T/F: The domestic sphere is most commonly designated as the work of women. |
True |
|
______________ is the practice of verbal and physical violence, humiliation, and shaming usually done in public by males to other males. |
Punking |
|
___________ _________ is when one person has a desire for control in a relationship. |
Intimate Terrorism |
|
_________________ ________________ ___________________ is violence that happens in a noncontrolling relationship. |
Situational couple violence |
|
______________ _____________ happens when someone acts in self-defense in a violent situation. |
Violent resistance |
|
_______________ ___________ ____________ occurs when both partners are controlling and violent. |
Mutual violent control |
|
A ____________ is defined by the United Nations as someone with a well founded fear of persecution on the grounds of race, religion, nationality, political opinion or membership in a social group. |
refugee |
|
A person can seek ____________, which is protection from deportation to one’s home country based on evidence that they will be persecuted. |
asylum |
|
____________ _____________ refers to a type of sexual violence used in war contexts to seize power and control. |
Militarized rape |
|
________________ is a reduction of masculinity or feelings of male strength for men. In the McKinnon article, it is referenced as a product of sexual violence used on men. |
Emasculation |
|
______________ _________________ _____________ is defined by the World Health Organization as procedures that intentionally alter or cause injury to the female genital organs for non-medical reasons. |
Female genital circumcision |
|
According to federal laws in the U.S., both forcible and nonforcible acts of sexual violence. |
Sexual assault |
|
Relational violence marked by three phases: tension, explosion, remorse. |
Cycle of violence |
|
A direct or indirect threat to another person that creates a fear of violence in that person. |
Stalking |
|
According to the Equal Employment Opportunity Commission of the United States, the unwelcome sexual advances, requests for sexual favors, and other verbal or physical conduct of a sexual nature. |
Sexual Harassment |
|
The use of the internet to intimidate or harm another person. |
Cyber Bullying |
|
According to Squires and Brouwer, the “dupe” is the one who |
believes the passer |
|
A general assumption or expectation that all members of a society are heterosexual because it is a normative sexuality is called |
heteronormativity |
|
The organizational model that rewards long work hours and is dismissive of work-life balance is called the |
Linear career model |
|
Control of information in organizations is called |
Work-life |
|
The assignment of roles and tasks that pertain to homecare and childrearing is named |
Division of household labor |
|
T/F: In race/sex passing, the person who sees through the pass is named the clairvoyant. |
True |
|
T/F: Suzie Guillory Phipps attempted to pass as a man. |
False
|
|
T/F: Squires and Brouwer link the ideas of marginal and dominant media to relative positions of power. |
True
|
|
T/F: Tracy and Rivera found that male executives practice and envision traditional work-life arrangements for their children. |
True
|
|
T/F: Tracy and Rivera found that fathering is equally integral to mothering for male executives. |
False
|
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T/F: Tracy and Rivera found that woman’s work is framed as a “choice” by male executives. |
True |
|
Within the context of “passing” as explained by Squires & Brouwer, the __________________ refers to someone who performs a privileged identity. |
Passer |
|
Within the context of “passing” as explained by Squires & Brouwer, the __________________ refers to someone who sees through the pass. |
clairvoyant |
|
Within the context of “passing” as explained by Squires & Brouwer, the __________________ refers to someone who believes the passer. |
Dupe |
|
____________ __________ is a term that references the boundary between individual’s work experiences and private life. This article specifically focuses on this concept in relationship to gender, family, and organizational power. |
Work-life |
|
Practices of communication that guide expectations and actions of gendered behavior are called _________________ _________________. |
Gendered scripts |
|
__________________ ________________ are nondiscrimination laws that include “sex” as a historically marginalized group. |
Affirmative action |
|
_________________ is a theory used to analyze individual and group interactions in organizations in the Tracy and Rivera article. |
Structuration Theory |
|
Which of the following sets of lenses most powerfully influenced readers’ interpretations of Wild at Heart? |
gender and age |
|
Women involved in the campus fellowship reacted to Wild at Heart with |
anger and tears |
|
The Promise Keepers are |
a Christian men’s organization |
|
A type of masculinity within Promise Keepers that urges men to communicate with their wives and cultivate emotional vulnerability with their families and other men is known as |
expressive egalitarian |
|
Promise Keepers PK men follow these four pillars of authentic masculinity: |
king, warrior, mentor, friend |
|
NOW stands for |
National Organization for Women |
|
The Stonewall riot took place in |
New York city in 1969 |
|
Discrimination based on sex/gender is named |
Sexism |
|
The book, written by Betty Friedan in 1963, about her experiences as a suburban wife and mother is called |
The Feminine Mystique |
|
T/F: Evangelical refers to a belief in the Bible as an accurate account of Jesus’s life. |
True |
|
T/F: The Promise Keepers make eight specific promises that they must keep. |
False
|
|
T/F: John Eldredge’ book Wild at Heart encourages masculinity that involves being a “self made man.” |
True |
|
T/F: Women in the Gallagher & Wood study were angered by the Wild at Heart and hated it. |
True
|
|
T/F: The Equal Rights Amendment was ratified in 1972. |
False |
|
T/F: Phyllis Schlafly is the author of The Feminine Mystique. |
False |
|
T/F: Phyllis Schlafly organized STOP ERA. |
True
|
|
T/F: The Equal Rights Amendment passed through Congress in 1972 but failed to be ratified by the states. |
True |
|
A type of masculinity within Promise Keepers that urges men to communicate with their wives and cultivate emotional vulnerability with their families and other men. |
Expressive egalitarian |
|
A type of masculinity within Promise Keepers that urges racial reconciliation through forgiveness and connections between individuals. |
Multicultural man |
|
A type of masculinity within Promise Keepers that encourages men to take responsibility in their family to provide, protect, teach and love |
Authentic masculinity |
|
Legislation that banned discrimination in the United States based on race, ethnicity, nationality, religion and gender. |
Civil Rights Act of 1964 |
|
An amendment to the United States Constitution to ensure equal rights for women. The amendment passed through Congress in 1972 but failed to be ratified by the states. |
Equal Rights Amendment |
|
A system of societal beliefs that privilege men’s authority over women’s. |
Patriarchy |
|
Discrimination based on sex/gender. |
Sexism |
|
A report issued in the United States in 1963 that called for an end to sex discrimination |
President’s Commission on the Status of Women |