For example, the text states that, “Out of the curse of his exile there sprang ogres and elves and evil phantoms and the giants too who strove with God time and again until He gave them their reward” (p 9, lines 111-114). Clearly, Christianity does not support the pagan creatures mentioned in this passage. Another example from the poem is when, “The dragon began to belch out flames and burn bright homesteads; there was a hot glow that scared everyone, for the wile sky-winger would leave nothing alive in his wake” (p 137, lines 2312-2315). Undoubtedly, this pagan creature is not created by God, nor is it scripturally supported. Therefore, the non-Christian elements contradict Christian creation
For example, the text states that, “Out of the curse of his exile there sprang ogres and elves and evil phantoms and the giants too who strove with God time and again until He gave them their reward” (p 9, lines 111-114). Clearly, Christianity does not support the pagan creatures mentioned in this passage. Another example from the poem is when, “The dragon began to belch out flames and burn bright homesteads; there was a hot glow that scared everyone, for the wile sky-winger would leave nothing alive in his wake” (p 137, lines 2312-2315). Undoubtedly, this pagan creature is not created by God, nor is it scripturally supported. Therefore, the non-Christian elements contradict Christian creation