The state of New York, which had begun to negotiate the abolition of slavery in 1799, emancipated all slaves on July 4, 1827. The shift did not come soon enough for Truth. After John Dumont reneged on a promise to emancipate Truth in late 1826, she escaped to freedom with her infant daughter, Sophia. Her other daughter and son stayed behind. Shortly after her escape, Truth learned that her son Peter, then 5 years old, had been illegally sold to a man in Alabama. She took the issue to court and eventually secured Peter's return from the South. The case was one of the first in which a black woman successfully challenged a white man in a United States court.
Sojourner Truth's early years of freedom were marked by several …show more content…
In 1850 her memoirs were published under the title The Narrative of Sojourner Truth: A Northern Slave. Truth dictated her recollections to a friend, Olive Gilbert, since she could not read or write, and William Lloyd Garrison wrote the book's preface. That same year, Truth spoke at the first National Women's Rights Convention in Worcester, Massachusetts. She soon began touring regularly with abolitionist George Thompson, speaking to large crowds on the subjects of slavery and human rights. She was one of several escaped slaves, along with Frederick Douglass and Harriet Tubman, to rise to prominence as an abolitionist leader and a testament to the humanity of enslaved …show more content…
The extemporaneous speech, recorded by several observers, would come to be known as "Ain't I a Woman?" The first version of the speech, published a month later by Marius Robinson, editor of Ohio newspaper The Anti-Slavery Bugle, did not include the question "Ain't I a woman?" even once. Robinson had attended the convention and recorded Truth's words himself. The famous phrase would appear in print 12 years later, as the refrain of a Southern-tinged version of the speech. It is unlikely that Sojourner Truth, a native of New York whose first language was Dutch, would have spoken in this Southern