Throughout his life, Horace Miner received many awards for his work. Some of these awards include the Decorated Legion of Merit bronze star, the Social Science Research Council Demobilization Award in 1945, the Fullbright research award in 1950, and the NSF grant for research in Nigeria from 1970-1971. Body Ritual Among the Nacirema was published in 1993. In the story, the reader is introduced to a North American group called the Nacirema. This culture is described as a culture obsessed with rituals involving vanity. The author states that everyone in this society has shrines in their houses devoted to “the purpose of ritual and ceremony.” This shrine holds magical materials and medicines to be kept safe and to utilize again for future days. A ritual repeated by men is illustrated as “scraping and lacerating the surface of the face with a sharp instrument.” Beneath the shrine is a font where everyone performs the “brief rite of ablution”3 which is washing the hands with holy water that comes from a “water temple.” Furthermore, these people make visits to the “Hierarchy of Magical Practitioners,” including Holy Mouth-Men. The Nacirema believe that, by visiting Holy Mouth-Men, people will be
Throughout his life, Horace Miner received many awards for his work. Some of these awards include the Decorated Legion of Merit bronze star, the Social Science Research Council Demobilization Award in 1945, the Fullbright research award in 1950, and the NSF grant for research in Nigeria from 1970-1971. Body Ritual Among the Nacirema was published in 1993. In the story, the reader is introduced to a North American group called the Nacirema. This culture is described as a culture obsessed with rituals involving vanity. The author states that everyone in this society has shrines in their houses devoted to “the purpose of ritual and ceremony.” This shrine holds magical materials and medicines to be kept safe and to utilize again for future days. A ritual repeated by men is illustrated as “scraping and lacerating the surface of the face with a sharp instrument.” Beneath the shrine is a font where everyone performs the “brief rite of ablution”3 which is washing the hands with holy water that comes from a “water temple.” Furthermore, these people make visits to the “Hierarchy of Magical Practitioners,” including Holy Mouth-Men. The Nacirema believe that, by visiting Holy Mouth-Men, people will be