Brengle believed that sanctification was defined by “having our sinful tempers cleansed and to have one’s heart filled with love for the Lord…” (Brengle, 1960, p.1), although in his book he used many key phrases to define the experience. Another definition that he used to explain sanctification was the idea that one is “to be made like God” (Brengle, 1960, p.1). In his writings, Mr. Brengle was clear to explain that humans cannot have the divine attributes of God because obviously man cannot be perfect in the way that God is perfect. He clarified what he meant by comparing the difference of a spark from a flame, or a drop of water from the ocean. While the spark and the drop of water both have fundamental attributes from the elements they originate from, they are not equivalent to those elements. The ocean is far vaster and the fire is more intense. In the same way, humans are not omnipotent, omniscient, or omnipresent but they can be holy as God is holy. (Brengle, 1960,
Brengle believed that sanctification was defined by “having our sinful tempers cleansed and to have one’s heart filled with love for the Lord…” (Brengle, 1960, p.1), although in his book he used many key phrases to define the experience. Another definition that he used to explain sanctification was the idea that one is “to be made like God” (Brengle, 1960, p.1). In his writings, Mr. Brengle was clear to explain that humans cannot have the divine attributes of God because obviously man cannot be perfect in the way that God is perfect. He clarified what he meant by comparing the difference of a spark from a flame, or a drop of water from the ocean. While the spark and the drop of water both have fundamental attributes from the elements they originate from, they are not equivalent to those elements. The ocean is far vaster and the fire is more intense. In the same way, humans are not omnipotent, omniscient, or omnipresent but they can be holy as God is holy. (Brengle, 1960,