It involves ‘A Woman Does Something Special’,’ The Passover Meal’ and ‘The Lord’s Supper’ (Barclay, 1975, 14: 1-22). Because Jesus missionary affect the authority of the chief priests and the teachers, he was secretly arrested, betrayed by Judas. His believers particular Peter is predicated to meet him in the upper room, and af5qie to say he knows Jesus, regards to ‘the arrest of Jesus’, and ‘Peter 's denial’ (Barclay, 1975, 14:53–65). At this point, Jesus transfer from a teacher to a sacrifice. In the last supper, the bread and wine that Jesus give to his believers can be seen as a symbol of the crucifixion of Jesus, what he gives out is his own flesh and blood. As it said, ‘it is a remembrance of the crucifixion. Christ 's body was broken like the bread, and his blood was poured out like the wine’ (Weston, 1984, pp.125). Jesus could have foreseen the betrayal and forsake, but did not resist, reflecting the value of humility (as reflected in John 's foot washing narrative) and self-sacrifice (Wansbrough, 2006, p.200). It, to some extent, is regards as his significant part in the resurrection. It is interesting in this story that the disciples of Jesus exhibits hypocrisy and betrayal and Jesus, presents as a preacher (teacher), did not make his followers obeyed his real discipline and exhibit the value of humanity. Therefore, it is doubted whether it heralds Jesus must martyrdom in order to achieve the purpose of preaching. It afterwards goes to ‘Jesus before Pilate’, ‘The Soldiers Mock Jesus’, ‘The Crucifixion of Jesus’, ‘The Death of Jesus’ and ‘The Burial of Jesus’. The scene described about the crucifixion in this chapter is the most important ideas of Christianity questioned. ‘In combination with the parallel crucifixion accounts found in the other Gospels, it forms one of the
It involves ‘A Woman Does Something Special’,’ The Passover Meal’ and ‘The Lord’s Supper’ (Barclay, 1975, 14: 1-22). Because Jesus missionary affect the authority of the chief priests and the teachers, he was secretly arrested, betrayed by Judas. His believers particular Peter is predicated to meet him in the upper room, and af5qie to say he knows Jesus, regards to ‘the arrest of Jesus’, and ‘Peter 's denial’ (Barclay, 1975, 14:53–65). At this point, Jesus transfer from a teacher to a sacrifice. In the last supper, the bread and wine that Jesus give to his believers can be seen as a symbol of the crucifixion of Jesus, what he gives out is his own flesh and blood. As it said, ‘it is a remembrance of the crucifixion. Christ 's body was broken like the bread, and his blood was poured out like the wine’ (Weston, 1984, pp.125). Jesus could have foreseen the betrayal and forsake, but did not resist, reflecting the value of humility (as reflected in John 's foot washing narrative) and self-sacrifice (Wansbrough, 2006, p.200). It, to some extent, is regards as his significant part in the resurrection. It is interesting in this story that the disciples of Jesus exhibits hypocrisy and betrayal and Jesus, presents as a preacher (teacher), did not make his followers obeyed his real discipline and exhibit the value of humanity. Therefore, it is doubted whether it heralds Jesus must martyrdom in order to achieve the purpose of preaching. It afterwards goes to ‘Jesus before Pilate’, ‘The Soldiers Mock Jesus’, ‘The Crucifixion of Jesus’, ‘The Death of Jesus’ and ‘The Burial of Jesus’. The scene described about the crucifixion in this chapter is the most important ideas of Christianity questioned. ‘In combination with the parallel crucifixion accounts found in the other Gospels, it forms one of the