We got to love our family even though we are having problems. Like the authors Patricia Polacco and Teresa Paloma Acosta. Patricia Polacco made and short story called The Keeping Quilt and Teresa Paloma Acosta made My Mother Pieced Quilts. In the Keeping Quilt the main characters are Great-Gramma Anna, Great Grandpa Sasha, and Anna. In the poem…
In the story “Everyday Use” Dee wanted more to do with her heritage than with her Mama. She came home to ask her for something as when Dee said, “I knew there was something I wanted to ask you if I could have,” and what she took had a lot to do with something they used on a daily basis (Walker 341). The other thing that the mother-daughter relationship was more of Dee’s why for her heritage was it kinda seemed like she did not like to come home, “Wangero despised her sister, her mother, and the church that helped send her to college.” (Farrell 174) Maggie was both she loved her mother and wanted to know about her heritage. She never did ask if she could have stuff she just wanted to know about it.…
When Dee viewed the history of tyranny in her family she was infuriated by it and then composed a new heritage for herself and in the process she ended up rejecting her real heritage. An example of this is when she ended up changing her name from Dee to “Wangero” in believing it represents her African heritage. She does not realize that changing her name to “Wangero” is just a statement and is meaningless, and she has little understanding of what her actual heritage is. Overall Dee actually views her heritage as dead and that it is something of the past, instead of believing it is a continuing foundation. Mama and Dee have different concepts when it comes to what their “heritage” actually is.…
The story Everyday Use, by Alice Walker tells how when Mama called her daughter, Dee by her name, and she rejected it and said, “Not ‘Dee’, Wangero Leewanka Kemanjo!” (Walker 3). A sudden change in identity, provoked by what? Well this story was based around Dee’s first time coming home since leaving her sister and mother, but now she has changed her clothes, speech, and even her name. Although ‘Wangero’ did do all these things herself, nevertheless, when she moved away she had the outside influence of a new environment which most likely encouraged this behavior.…
She asked for several items leading up to ask for two quilts. The conflict of receiving and taking the quilts rises when Mama explains they are to be Maggie ’s when she marries John Thomas. Dee shows concern over preserving her family’s heritage by protecting the quilts. Dee views the importance of her family but does not carry that heritage inside her.…
“No, Mama…not ‘Dee. ‘Wangero Leeewanika Kemanjo!” Dee is very boastful for her new name and is telling her mother she is no longer Dee and Dee is “dead.” By making these inspired changes, Dee has disrespected her mother and her true heritage. Dee was “named after…aunt Dicie”, Mrs. Johnson sister, who was called “Big Dee.” The name Dee has been passed about three generations and she “couldn’t bear it any longer, being named after the people who oppress” her.…
For instance, Dee would only consider the quilts of value and show them off if they fit her requirements of attractiveness while Maggie would treasure the memories of her ancestors culture seemed between the quilt regardless of the way they looked. The timid and homely Maggie also finds comfort and encouragement in the quilts which leads one to believe that this, along with every other striking difference, their mother chose Maggie as the rightful receiver of the…
The story highlights the fact that Dee also did not understand her family’s traditions. In the story, Dee says she changed her name to Wangero Leewanika Kemanjo. She explains that she did this because she didn’t want to keep a slave name, which is ironic because the name she chose was much closer to a “slave” name than Dee. Dee was named after her aunt, and her grandmother. The story tells that the name had been passed down for generations.…
In other words, Maggie’s life is simplified, and family means everything to her. Besides, it was Grandma Dee and Big Dee who taught her how to quilt herself. So, all of these factors above accumulate Maggie’s strong feeling for the quilt. In addition, Maggie said that “I can ’member Grandma Dee without the quilts” (460). Firstly, indeed, the grandmother has been already in Maggie’s heart.…
Alice Walker’s “Everyday use” focuses on the theme ‘valuing the past, and one’s family’. Like Dee, or should I say ‘Wangero Leewanika Kemanjo,’ valuing the past and our family may be challenging. This is because at times in our lives, our past and family becomes so common to us like ‘everyday use’ of items, that we often take them for granted. Everyday Use takes place in the 1960’s in the narrator’s yard and house.…
As Dee is into fashion and modern times, Mama and Maggie (mother and sister) are still wearing old, handmade clothes. In the text, Dee is said to be more educated compared to her mother and sister. Dee also a very conceited and selfish saying things like “‘Maggie can’t appreciate these quilts!’” and “‘I couldn't bear it any longer, being named after the people who oppressed me.’” While Dee had grown spoiled into the modern life,…
Everyday Use and my family are different in many ways and similar in some ways. Our families are different in the matter of respect and college. Our families are similar in the way of the strength in our mothers and as well as college. The respect that Dee (Wangero) had with her mother was a childish respect.…
During the meal, Dee continuously picks out heirlooms around the house and asks mother if she can have them. Fearing the backlash, mother agrees until Dee asks to take two handmade quilts that have been promised to Maggie. Dee stands furious as her mother refuses to give her the quilts…
Surprisingly, Dee does not seem overly upset about not obtaining the quilts but believes Mama is making the wrong choice. For once, Mama witnesses Maggie give a real smile and it has to do with the knowledge Mama shows Maggie’s feelings hold value and she cares about Maggie 's happiness as…
When the mother characterizes Maggie’s reaction toward her sister wanting to have the quilts for herself “Maggie by now was standing in the door. I could almost hear the sound of her feet made as they scraped over each other. ”(99)These quilts were Maggie’s portion, however Dee insists on wanting them. Maggie offers Dee the quilts .This shows how Maggie is better than Dee, as she has much stronger sense of family connection and kinship than Dee can experience as she does not need the quilts to remember her family’s heritage. Maggie is basically like her mother who believes in the traditions of family and seeking to pass on her family 's heritage without getting affected by the white people and what they think of…