Malcolm X's Reframing Theory

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followers unto victory without rejection or violence”. (Haley.1992) This order would ultimately lead to an expectancy theory – in which an individual will act in a certain way based on the expectation that the act will be followed by a given outcome and on the attractiveness of that outcome to the individual.
Reframing Theory
Structural
Malcolm X really did his homework prior to joining the Nation of Islam. When he was in prison, he was asked to convert or to consider his options of becoming part of the movement. This process was not an overnight decision, because he was Christin and his father was a Baptist minister. The process took several years, he studied the overall effects he would have on his people and how to approach the current social and economic struggles for African-Americans. This process was strategically planned and clear goals of equality were set. The goals and objectives were continuously improved through rethinking his strategy and the relationship between structure and environment. In addition, his focus was detailed and implemented using both internal and external experiments. Human Resources Malcolm X communicated a strong belief to the people and the congregation that followed his lead. This was a systemic approach that developed over time during his initial role in the Nation of Islam. During the beginning of his journey through Islam, he was a Mullah for the Hon. Alijah Muhammad and later Louis Farrakhan. As he developed and critiqued this passion and knowledge he became more dedicated and influential, which increased his development around the philosophy and practices to put his beliefs in action and become a Mufti. “As he became viable and accessible to the Nation of Islam followers, his true developmental phase took place in Mecca during his holy hajj or the pilgrimage to Makkah”. (Haley.1992) While in Mecca he said, "There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue-eyed blondes to black-skinned Africans. But we were all
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“The trip was arranged with the cooperation and assistance of Muslim officials in America, Egypt, and Saudi Arabia; all obstacles in the complicated procedure of obtaining permission to enter the city were ignored because of the assistance of other Muslims, black and white”. (Haley.1992)
During the pilgrimage, Malcolm began to realize and respect that the whiteness he had hated and fought in America was not so much a matter of color, as the Nation of Islam had taught, but a matter of attitude and behavior. Being white did not make a man evil; but being a white American, however, generally did imply certain patterns of behavior and certain attitudes about race. Thus, through the convening of ritual’s and ceremonies Malcolm began to believe that the only way that America could avert racial disaster was to alter its social makeup and to accept the "Oneness of Man" under the "Oneness of God" — a truth which "Christian" white America had ignored”.
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His life took several different twist and turns, but through both theoretical and practical experience he learned the value of his followers. He eventually learned and started to understand that the more unpredictable the environment, the greater the opportunity. His adaptive leadership style enabled his to anticipate the challenges he faced and align those challenges to overcome adversity during those trying times. In addition, he had to decide in uncertain times the trade-offs involved and design and implement trade-offs in an effective

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