The community in Umuofia are split between supporting the white man and hating their arrival. People such as Okonkwo are furious at the changes the white man is bringing about. However, on the other hand, there were many that “[do] not feel as strongly as Okonkwo” due to the money the white man is bringing in. Although, the white man did “indeed [bring] a lunatic religion” and is affecting the kinship of the community at large, “he … also built a trading store and for the first time palm-oil and kernel became things of great price, and much money flowed into Umuofia.” Consequently, the people of Umuofia are confused about the white man. In this way, the citizens of Umuofia undergo liminality since they are unsure of the continuation of their Igbo traditions while simultaneously being uncertain of the future. Change is right around the corner, and Igbo culture will never be the same. Yet in the meantime, the Igbo people are in freefall until the next stage. Interestingly in this case, liminality is not confined to an individual, but rather, the whole community is experiencing liminality as they, collectively, attempt to come to terms with their new
The community in Umuofia are split between supporting the white man and hating their arrival. People such as Okonkwo are furious at the changes the white man is bringing about. However, on the other hand, there were many that “[do] not feel as strongly as Okonkwo” due to the money the white man is bringing in. Although, the white man did “indeed [bring] a lunatic religion” and is affecting the kinship of the community at large, “he … also built a trading store and for the first time palm-oil and kernel became things of great price, and much money flowed into Umuofia.” Consequently, the people of Umuofia are confused about the white man. In this way, the citizens of Umuofia undergo liminality since they are unsure of the continuation of their Igbo traditions while simultaneously being uncertain of the future. Change is right around the corner, and Igbo culture will never be the same. Yet in the meantime, the Igbo people are in freefall until the next stage. Interestingly in this case, liminality is not confined to an individual, but rather, the whole community is experiencing liminality as they, collectively, attempt to come to terms with their new