Even though that Shi Huangdi was a ruthless ruler, he still did unified China. But there were also several significant identities that further unified China. After the Qin dynasty was overthrown by the Han dynasty, under Emperor Wudi reign, who was the greatest Han Emperor, he expanded China’s territory by invading northern Vietnam and Korea, in which eventually was under his rule. A Chinese form of government ruled this invaded countries according to Confusian principles. China had became more unified when the Han dynasty achieved its period of greatest prosperity.…
In document 1 it states, “Through military victories, the state of Qin has, in the time of the last six kings, brought the feudal lords [leaders in China who rivaled Shi Huangdi’s power] into submission.” The state of Qin wanted the power to themselves and now that they have it, they can do whatever they want. This weakened the nobles as they took their wealth and status. If they defy him, they either get…
Zetian Wu was born to an ordinary family. Her father was a petty businessman and it was the least respected profession at the time. Though her family was neither rich nor powerful, she managed to become the first women legitimate king of China. Through wisdom and ambition, Zetian Wu became the oldest successor to throne and the oldest living king of China’s…
The reign of China’s first emperor, Qin Shi Huangdi, in the third century BCE is known for its unprecedented unity of Chinese lands and for the establishment of the Chinese imperial system. While the 221 BCE unification of the Warring States into a single Chinese state may seem like the natural progression of events in hindsight, it and the subsequent unity in the Qin dynasty was not an inevitable outcome and required active effort to accomplish. Qin Shi Huangdi had to take many measures beyond conquering the last six Warring States to truly bring a sense of unity to his newly-formed empire. Claiming supreme authority and centralizing power allowed him to standardize weights, coins, and script throughout his empire, as well as to build a unifying…
Each empire had their own form of government. In the Han Dynasty, legalism was used. Legalism was a strict form of government, but it wasn’t used as strictly as it was used in the previous dynasty. The Han also used confucianism for education and government. The goals for their empires government were to have one centralized government and to continue expansion.…
Their empirical system was decentralized with lesser provincial leaders spread throughout the country. This allowed for greater unity and solidification until the era of the warring states. The philosophy of the ruling Zhou, one example of which was King Mu, was known as the Mandate of Heaven. The Mandate of Heaven had many facets that determined how kings ruled over China, such as governing conscientiously and being fair and wise to one’s subjects. The consequences of disobeying such tenants was the loss of power, either through invasion or mutiny.…
The Han and Qin Empires are particularly good at showing the contrast between successful and unsuccessful Empires. They both developed in a similar part of China, and are only separated by about 100 years. The Han Empire probably owes some of their success to learning form the example of the Qin Empire and not repeating the same mistakes. Shihuangdi Qin ruled by the philosophy of Legalism, which advocates extremely strict laws and harsh punishments. His extreme punishments gave him control, but led to criticism.…
Like the Persians, the Chinese implemented a form of satrapies, commanderies. Within these commanderies, there is one local official, one military general, and one Emperor’s advisor, who reports to the Emperor. By using the commanderies, the Chinese made sure that there was local representation, military stability, and the Emperor’s orders are carried out. In addition, the commanderies allow the Chinese to be flexible with their law codes. They do not require a universal law code like Hammurabi; rather, they can adjust the law so that it fits the needs of the local people.…
Lots of literature was destroyed, and a majority of the populace was enslaved in great construction projects and wars. The extreme power that the emperors and their staff longed for corrupted them and quickly ruined the Qin dynasty. Qin dynasty did worst influences in China. This paper explores the unwise and detrimental policies that led to the collapse of Qin dynasty.…
There were two main ideologies at the time of the Qin and Han dynasty: Legalism and Confucianism. Both these ideologies had promising outlooks at first, as they led to fairly stable governments for a short period of time, but that was until they both started showing major flaws. Those flaws, including total control and community punishment for the Legalism; The Confucian educational system and factionalizing for Confucianism. These flaws eventually led to the total dismemberment of the respective empires. Many elements of legalism made the Qin dynasty possible, but two in particular were especially beneficial.…
Legalism had a very strict and harsh mindset behind it, and that is exactly what it turned out to be, strict and harsh. Legalism was executed in this way because people were too selfish to set a good example for each other. Therefore, people weren’t really allowed the chance to set an example for each other because when they were told to do something they would do it with no excuses or exceptions. If you failed to do the task you were given you would be severely punished and your ruler wouldn’t hesitate to do so. Hanfeizi created Legalism and he believed strict and harsh was the only way to rule and create a well organized society.…
During the Period of the Warring States, from 403 B.C.E. - 221 B.C.E., political confusion aroused in China. During this time, many thoughtful people sought to restore political and social order by reflecting on the proper roles of human beings in society. As a result, three philosophical schools of thought emerged: Confucianism, Daoism, and Legalism. Although all three of these philosophies were formed to restore order to China, each one had very different ideals about how to cure the ills of society. Whereas these three philosophies agreed on forming a cure for society, they had very different ideals on the way of human nature.…
Legalists believed that peace and order can only be obtained through a strong government. They also believed that humans were evil and needed a strong forceful hand in order to do the right thing, and in order to do the right thing harsh punishments and tough laws needed to be created. Because of Legalism brutal enforcement of laws, many commoners turned to Confucianism and Daoism, even though the government followed legalism. The only reason that Legalism adopted this government was to gain control of other…
There are many different accounts on the fall of the Qin dynasty. The different accounts are either secondary or primary sources. Some are reliable and others not so trustworthy. There are many aspects that make it easier to decipher which sources are not realistic and which really tell the story of the Qin dynasty. Three documents were given to piece together the fall of the Qin dynasty.…
In trying to start a new era of Chinese history, he suppressed many people who did not agree with his ruling style and punished them severely, either torturing them to death or forcing them to work on The Great Wall (Class Notes). Numerous books were destroyed. “All historical records but those of Qin [were] burned...the only books which need not be destroyed are those dealing with medicine, divination and agriculture.” (Document 3b). Many scholars who possessed illegal books and refused to destroy them would be marked with a tattoo on their face and made to labour on the Wall.…