For Kurtz, being in the Congo for the time that he had been caused him to go insane. Where he was at one time “magnetically charming” and a “principled man of substance” (Bloom, 18). He now “rebels against the limitations and imperfections of the human condition. He sets himself up as a demigod and comes to grief partly as a consequence.” (Goonetilleke). Marlow, however, sees that he is headed in the same direction and “restrains” himself. The journey challenges Marlow to address Kurtz’s evil and the components of evil “within himself that are subject to the same temptations that affected Kurtz.” (Gale, 2004). “But Marlow reiterates often enough that he is recounting a spiritual voyage of self-discovery.” (Bloom, 41). Marlow is who Kurtz was before the expedition, and Kurtz is who Marlow will become if he
For Kurtz, being in the Congo for the time that he had been caused him to go insane. Where he was at one time “magnetically charming” and a “principled man of substance” (Bloom, 18). He now “rebels against the limitations and imperfections of the human condition. He sets himself up as a demigod and comes to grief partly as a consequence.” (Goonetilleke). Marlow, however, sees that he is headed in the same direction and “restrains” himself. The journey challenges Marlow to address Kurtz’s evil and the components of evil “within himself that are subject to the same temptations that affected Kurtz.” (Gale, 2004). “But Marlow reiterates often enough that he is recounting a spiritual voyage of self-discovery.” (Bloom, 41). Marlow is who Kurtz was before the expedition, and Kurtz is who Marlow will become if he