In Book I, Enkidu encounters Shamhat, the temple prostitute. Being a prostitute, Shamhat displays one of the most common women stereotypes that one might see throughout history Shamhat is seen as a sex symbol and is thus objectified for men. She is tasked with “domesticating” Enkidu through sexual intercourse (77). After seven tiring days, she offers to take him back to the city of Uruk. She even offers to give Enkidu half of her clothing so that he may look somewhat civilized (80). Of course, Shamhat was not required to take him back, or it was not explicitly said that she must complete any further tasks for Enkidu after domesticating him. Without Shamhat’s assistance, one can assume that Enkidu would be roaming the woods still until someone else found him, or until the gods decided to intervene
In Book I, Enkidu encounters Shamhat, the temple prostitute. Being a prostitute, Shamhat displays one of the most common women stereotypes that one might see throughout history Shamhat is seen as a sex symbol and is thus objectified for men. She is tasked with “domesticating” Enkidu through sexual intercourse (77). After seven tiring days, she offers to take him back to the city of Uruk. She even offers to give Enkidu half of her clothing so that he may look somewhat civilized (80). Of course, Shamhat was not required to take him back, or it was not explicitly said that she must complete any further tasks for Enkidu after domesticating him. Without Shamhat’s assistance, one can assume that Enkidu would be roaming the woods still until someone else found him, or until the gods decided to intervene