One thousand years and the capital of the empire of the Eastern Roman Empire. To the Ottoman Empire from the mid-level of the center of gravity unchanged. From 1920 until the death of the 15th century. However, the Safavids were presided over a vast territory, variegated, if the climate of the alpine region of the Caucasus, stretching The Persian Gulf and the Arabian hot, dry areas in the mountains Sea. Like the Ottoman Empire and the Mughal state, Iran was a complex Sapa. Safavid Iran, as for religious beliefs was relatively homogeneous: most Residents had professed a form of Islam, most of which came in the form of two folk beliefs and practices. And these are gradually crumbled over, mainstream version of the Twelver Shi'a population of the city, at least, so most of the town was converted to Shia by the 17th century. Iran's non-Muslim minority communities, as greatly as the number of Safavids grew by extending their control over the Christian Caucasus. (Rudi,
One thousand years and the capital of the empire of the Eastern Roman Empire. To the Ottoman Empire from the mid-level of the center of gravity unchanged. From 1920 until the death of the 15th century. However, the Safavids were presided over a vast territory, variegated, if the climate of the alpine region of the Caucasus, stretching The Persian Gulf and the Arabian hot, dry areas in the mountains Sea. Like the Ottoman Empire and the Mughal state, Iran was a complex Sapa. Safavid Iran, as for religious beliefs was relatively homogeneous: most Residents had professed a form of Islam, most of which came in the form of two folk beliefs and practices. And these are gradually crumbled over, mainstream version of the Twelver Shi'a population of the city, at least, so most of the town was converted to Shia by the 17th century. Iran's non-Muslim minority communities, as greatly as the number of Safavids grew by extending their control over the Christian Caucasus. (Rudi,