She called the masses of the poor and oppressed “the New Messiah” who would “release the captives”. Like Jesus Christ, “already they had been persecuted, and they had been scourged, they had been thrown into prison and put to death” (46). By creating this analogy between religion and radicalism, she never fully leaves the ideas of organized religion behind. She soon becomes caught between religion and radicalism after she recounts the incident at Webster Hall, stating “I was making no pretensions to be Christian at the time, but I was professing to be a radical. But I was not a good one” (59). Being torn between religion and radicalism ultimately leads Dorothy on a path of loneliness and wandering because she was unable to give her whole self to one or the
She called the masses of the poor and oppressed “the New Messiah” who would “release the captives”. Like Jesus Christ, “already they had been persecuted, and they had been scourged, they had been thrown into prison and put to death” (46). By creating this analogy between religion and radicalism, she never fully leaves the ideas of organized religion behind. She soon becomes caught between religion and radicalism after she recounts the incident at Webster Hall, stating “I was making no pretensions to be Christian at the time, but I was professing to be a radical. But I was not a good one” (59). Being torn between religion and radicalism ultimately leads Dorothy on a path of loneliness and wandering because she was unable to give her whole self to one or the