Descartes Evil Demon Argument Analysis

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Descartes reflects on many false statements he has come to believe while growing up and the various arguments he has developed from this falsehood. He resolves to clean up his mind from the story and decides to begin afresh from scratch and to build again his knowledge based on a particular ground. Sitting by the fire all by himself, he revokes his earlier opinion carefully, free from any burdens and worries.
Descartes thinks that he needs only to find a reason for doubting his currently held beliefs so as motivate him to find a sound foundation for his knowledge. Instead of challenging every idea he individually holds, he decides it might land them all into doubt if he challenges his opinion basis and the underlying assumptions and principles in which the views
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The latter explains that our knowledge is wrong and that we cannot rely upon only the senses. The dream argument suggests the possibility that dreaming about the universe proves that senses are not always reliable.
Three-dream case challenges the epistemology of Aristotle. While the evil demon debate goes away, the analogy of a painter who gets vision concludes that arithmetic is pure cerebral research, and more particular compared to astronomy and science. They are a fundamental step from the reliance of senses by Aristotle and rely on Cartesian rationalism.
These meditations follow the St. Ignatius model of Loyola’s spiritual practices. The beginning stage of the Jesuit practice is to eliminate material attachment and the bad word. In the first meditation, Descartes take us through the same elimination or purgation, although with a differing intention. He wants us to convince his Aristotelian readers to deny themselves their prejudices. He believes that he can lead their mind far from the senses, which are held by the

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