Both of her brothers fought in a war, one for Thebes, and one against. They killed each other in battle and King Creon honored the one that fought for Thebes with a proper Greek burial, but has forbidden anyone to bury Polyneices, the brother who fought against him. “But Polynices, a dishonored corse, (so by report the royal edict runs), no man may bury him or make lament -- Must make him tombless and unwept.” Antigone believes it is her duty to give him a proper burial, and if she fails to do so, she believes his soul will wander. She views that family is more important than the law, because if she disregards King Creon’s decree and buries Polyneices, she will face…
The play Antigone by Sophocles presents a case of the conflicting perspectives between the protagonist and the antagonist. The contrasting notions are evident regarding religion, duty, country and family. The contrasting views are occasioned by the sense of pride among the characters who believe their stance to be right as compared to the attitude of the other. However, the play partly promotes some of the conflicting perspectives while it also leaves the audience to choose on the stances to promote. To enable the reader to make a decision, it is observable that the perspectives taken by the two characters have dire consequents.…
Antigone wanted to bury polyneices even though she knew the consequence would be death because of King Creon’s decree. Antigone is determined to bury brother because she loves him, just as she loves her family. Antigone speaks to her sister Ismene, in an attempt to convince her to do the right thing by burying their brother. Antigone says, “That may be your excuse, I suppose. But as for me, I will bury the brother I love” (Sophocles 192).…
Sometimes you have to break laws to do the right thing. In Antigone, there are many occurrences that happen that the laws are broken. Even though they broke the law, it was still the right thing to do in their opinion. Antigone and her sister have lost both of their brothers in the same hour. Creon gives brother Eteocles military honors with a soldier’s funeral, but the other brother Polyneices, was not given a burial and Creon said he is not aloud to have one.…
The decision of who should be honored with a traditional ceremony was decided by the King, next in line after their deaths, Creon. Creon gives one brother Eteocles a proper burial whereas he leaves Polyneices in the dirt. Anyone who dare lay a finger on Polyneices in attempt to provide him with a proper burial shall be stoned to death in the public square. His sister Antigone, has strong family morals and decides that no matter what her brothers did, they both deserved to rest in peace. Burying Polynecies was a simple task as she walked right past the very distracted guards.…
On the other hand, Polyneices will have no burial and will instead not be moved from his place of death. Antigone disregards Creon’s decision and buries Polyneices because she wants him to have a suitable afterlife. Ismeme refuses to go against the verdict of Creon, which is death by stoning if one gets caught burying the body of Polyneices. This enrages Antigone and she decides that she will do it herself because “he is [her] brother” (Sophocles Prologue).…
“Nevertheless, there are honors due all the dead,” (pg 211). Antigone is stating that she will properly bury Polyneices. That was defiant and treasonous. Antigone knew that her brother's body deserved to be buried correctly, but her brother was considered a traitor in the town of Thebes eyes. She had tried changing Creon's mind, but he didn't budge.…
As you may have heard, Eteocles and Polyneices, sons of Oedipus, murdered each other in a battle for the throne. In Creon’s decree, Eteocles shall be honored for his patriotism with the proper burial rites. With regards to Polyneices, Creon has forbidden his burial, declaring his unworthiness of such basic privileges as a traitor and an enemy to Thebes. However, Polyneices’ loyal sister Antigone has buried her brother’s body in defiance of Creon’s strict orders. As a prophet who has advised and guided Thebes with good counsel,…
Creon, as the King of Thebes, made the decision that no one was to bury Polynices. He makes this decision while he is talking to his councilors about how Polynices was a traitor and disgrace to Thebes. It is during this speech that Creon says, “His brother Polynices, / who came back from exile intending to burn and destroy / his fatherland … He is to have no grave, no burial, / no mourning from anyone; it is forbidden” (Sophocles 131). Even though Creon has just forbidden anyone from burying Polynices, Antigone is planning on doing it anyway.…
Following this declaration, Creon issued an edict that forbade the burial of anyone who he views as dishonorable and unworthy of a proper funeral. However, Antigone broke this law by burying her brother, Polyneices, who was deemed undeserving of a burial. After being told multiple times by his son Haimon, the public, and the prophet Teiresias that his rule was ridiculous and uncivil, Creon refuses to rescind it, and sends Antigone to her death. He says, “Do you want me to show myself weak…
Nobody encourages her to defy Creon’s orders and provide a proper burial for her brother, but rather, it is a decision that results from Antigone acting in accordance with her free will. When Ismene tries to convince Antigone that burying Polynices is not worth the risk and punishment of death, Antigone replies, “You have your excuses. I am on my way / I will raise a mound for him, for my dear brother” (Antigone 94-95). In this instance, Antigone is effectively taking a stand for what she believes in as she values family ties and loyalty as well as the virtue of courage.…
Prologue.80-81). Antigone’s anticipation that Creon will not find out about the burial of Polyneices was not hidden for long. It doesn’t take too long after Creon’s delivered message that Antigone was summoned to stand before Creon, guilty of disobeying his rulings. By watching Antigone’s tragic story unfold, the reader learns the pride in ourselves is caused by the decisions we make. She states in the story that her decision to bury Polyneices is not such a frowned-upon idea by the audience.…
The German philosopher Hegel construed the play “Antigone” as “the tragic collision of right against right, with both sides equally justified.” This play was written by Sophocles, a Greek playwright, around 441 BC and gives us insight into his mindset on society and culture. The central conflict rises from the clash of the main character, Antigone, and her uncle, King Creon, over the role of man’s laws and god’s laws in society. Antigone’s two brothers Polyneices and Eteocles had slain each other in battle over the throne. King Creon, who was loyal to Eteocles, rendered Polyneices a traitor and decreed that his body shall not receive a burial.…
When Antigone buried her diseased brother, she did it knowing it was against the law, but believing it was the right thing to do. In the beginning of the play, Antigone shows sympathy for her brother who is legally not allowed to be buried, but also anger towards Creon for making this law. She states, “But the unhappy corpse of Polyneices he has proclaimed to all the citizens, they say, no man may hide in a grave or funeral, but leave unwept, unburied, a dainty treasure, for the birds that see him, for their feasts delight,” explaining that Creon has told the people of the city that Polyneices is to rot and have his corpse eaten by the animals (Sophocles). Creon shows hate towards Polyneices for saying this, by telling the people of the city that Polyneices shall rot and be forgotten without anyone respecting his death and giving him a funeral or burial (Sophocles).…
Polyneices on the contrast shall not be buried at all, he shall be left to rot and be eaten by animals. Antigone being fiercely devoted to her family and the laws of the gods, could not stand Creon’s order and declares to bury Polyneices despite Creon’s punishment. She refuses to listen to even her dearest sister Ismene when she tries to convince her not to go against the laws. “But oh, Antigone, Think how much more terrible than these, Our own death would be if we should go against Creon, And do what he has forbidden! We are only women,We cannot fight with men, Antigone!…