Furthermore, by 1789, the Church’s vast ownership of six percent of French land, exorbitant revenue of one-hundred fifty livres, exemption from taxation, and continual collection of one-tenth of all commoner’s agricultural productions, fueled the rapidly expanding anti-Catholic sentiment expressed by French commoners (Betros). Additionally, the negative perspective towards the religious structure evolved further as enlightenment philosophers developed concern for the monks and nuns in monasteries whose “binding vows to the religious state” for the entirety of their lives raised significant “concerns about individual liberty” a core ideal of the revolutionaries (Piedra). Due to these factors, the revolutionaries derailed one of the most prominent structures of nineteenth-century French society, the Catholic Church, outlawing religion and installing The Cult of the Supreme Being, supporting belief in a creator who does not intervene in the universe, who only remains accepted on the
Furthermore, by 1789, the Church’s vast ownership of six percent of French land, exorbitant revenue of one-hundred fifty livres, exemption from taxation, and continual collection of one-tenth of all commoner’s agricultural productions, fueled the rapidly expanding anti-Catholic sentiment expressed by French commoners (Betros). Additionally, the negative perspective towards the religious structure evolved further as enlightenment philosophers developed concern for the monks and nuns in monasteries whose “binding vows to the religious state” for the entirety of their lives raised significant “concerns about individual liberty” a core ideal of the revolutionaries (Piedra). Due to these factors, the revolutionaries derailed one of the most prominent structures of nineteenth-century French society, the Catholic Church, outlawing religion and installing The Cult of the Supreme Being, supporting belief in a creator who does not intervene in the universe, who only remains accepted on the