With that in mind, it is clear that Socrates’ quarrel is not with the Laws, for then he would be quarreling with himself. Rather, Socrates uses this rhetorical device as a means to get Crito to understand why he is opposed to the idea of evading his death sentence. In the excerpt above in which the Laws warns Socrates of the consequences that await him if he breaks the covenant with the city by going into exile, it is clear that Socrates is not opposed to the Laws but rather to the human beings to whom he allegedly did injustice by and how they applied the Laws to sentence Socrates to death. Crito describes this misapplication of the Laws: “ . . . the way the lawsuit was introduced into the law court, even though it was possible for it not to be introduced; the way the judicial contest itself took place; and now this; the ridiculous conclusion of the affair.” Socrates’ dialogue with the Laws combined with his unrepentant defense followed by complete compliance with the sentence suggests that he has no intention in breaking his covenant with them as an Athenian citizen, but rather is fully invested in the Laws and instead opposed to the misapplication of the system by human beings such as Meletus, Anytus, and
With that in mind, it is clear that Socrates’ quarrel is not with the Laws, for then he would be quarreling with himself. Rather, Socrates uses this rhetorical device as a means to get Crito to understand why he is opposed to the idea of evading his death sentence. In the excerpt above in which the Laws warns Socrates of the consequences that await him if he breaks the covenant with the city by going into exile, it is clear that Socrates is not opposed to the Laws but rather to the human beings to whom he allegedly did injustice by and how they applied the Laws to sentence Socrates to death. Crito describes this misapplication of the Laws: “ . . . the way the lawsuit was introduced into the law court, even though it was possible for it not to be introduced; the way the judicial contest itself took place; and now this; the ridiculous conclusion of the affair.” Socrates’ dialogue with the Laws combined with his unrepentant defense followed by complete compliance with the sentence suggests that he has no intention in breaking his covenant with them as an Athenian citizen, but rather is fully invested in the Laws and instead opposed to the misapplication of the system by human beings such as Meletus, Anytus, and