Weber disposition of a modern transformed modern society in a metaphorical iron cage. Iron cage represents the involvement of the whole society to a modern, mechanized transforming the company initially thought to be controllable, with the ability to detangle from the machines at any time, such as housing, which can be removed. Throughout history, however, Marx notes that this splices become permanent and the individual has been locked in a cage of modern society with more social realization of a control manifest in excessive bureaucracy. Karl Marx and Max Weber made significant contributions to the field of sociology, and both theorists support their argument. I think that Marx was right in terms of its conception of social structure being the creation of man, and therefore in the realm of change under the leadership of a man.; However, I believe that there are limitations in the idealistic nature of his utopian dream. Maintaining a utopian goal as a social change exposes inherently distorts the analysis of the sociological phenomenon, because there is neglect examining the social problems of the micro, from day to day, orientation basically proving the existence of male Eurocentric bias historically found within sociology. I also agree with Weber connection between the Protestant work …show more content…
Marx believed in historical materialism and class struggle, which shows that the private ownership of the means of production allowed the bourgeoisie to retain power over a larger powerless proletarian who provided labor to the means of production. As a consequence of this inequality of power, Marx concludes, social and moral problems were inherent in the capitalist system, which forced the competition and create unnecessary antagonisms, essentially isolating the proletariat in their social status across generations.
The Marxist view of capitalism and work in parallel in many ways with Max Weber 's perspective on these issues, with subtle differences resulting from the cause of capitalism. For Marx, the theory of historical materialism to the conclusion that all human institutions, including religion, were based on economic fundamentals, with the implication that the economic fundamentals come first. In contrast, Weber 's The Protestant Ethic disputes that claim and instead implies a religious movement as responsible for supporting capitalism is not yet fully discount the theory of