I shall argue that the indifference argument, when properly reconstructed, is a powerful argument. Arguments of this general sort have been raised before but with less success than they ought to have had. The precise formulations of the argument suffered from various discrepancies; and for the most part the wrong sort of examples were foregrounded. I want to make good these deficiencies and reveal the argument in its best light in connection to what pope’s action. Since he remained silent and unresponsive to the situation, notwithstanding that there must be some reflective endorsement of the action; or that there must be an act of will that is independent of both beliefs and desires yet he rejected all of these, he didn’t use his power for the good of his people, even his the head of the church, he has a direct communication with bishops everywhere, he is the chief of state of the Vatican with his diplomatic corps that he might get or asked suggestion to the said problem. Some philosophers say that for a full explanation of free intentional action, we must add that our beliefs and desires combine in a rational manner. We act because the beliefs and desires are present and we do not want to suffer from …show more content…
We cannot escape discrimination because it is unjust if everyone will be put on death. Why the Jews? The pope really not cares about the demands of morality. Only religion with shallow faith matters to him not morality. A man can reject morality because he sees no reason to obey its rules, the pope didn’t saw the reasons why thousands of people must sacrifice and to give up their lives, that supposedly one should not interfere in the doings of God, no one has the authority to put others’ lives to an end. As God he has a purpose of everything. The pope must really take his action if he put in his mind about what God’s gift must be treasured not to be