Nevertheless, the flaws found within the philosophy of the Dao De Jing does not prevent it from succeeding were the Analects could not. The most prominent success over the Analects of course is the Dao De Jing's ability to negate the creation of or the utilization of disenfranchisement. The Junzi, required by the Analects, rewards anyone under his care that has proven themselves as it is both appropriate to do so and it shows he has manners (Ames and Rosemont, Jr. 152). Because he must reward benevolence with acknowledgement he creates a rift were there are the haves and the have nots (Ames and Rosemont, Jr. 179). The Sage Ruler on the other hand does not create rifts within his army. Unlike the Junzi, compelled to reward exemplary services, the Sage ruler opts to stripe away the earthly desires of his soldiers (Moeller, 9). He does not reward excellence as to do so would create discontent and give rise to thieving from those who have immaculate things (Moeller
Nevertheless, the flaws found within the philosophy of the Dao De Jing does not prevent it from succeeding were the Analects could not. The most prominent success over the Analects of course is the Dao De Jing's ability to negate the creation of or the utilization of disenfranchisement. The Junzi, required by the Analects, rewards anyone under his care that has proven themselves as it is both appropriate to do so and it shows he has manners (Ames and Rosemont, Jr. 152). Because he must reward benevolence with acknowledgement he creates a rift were there are the haves and the have nots (Ames and Rosemont, Jr. 179). The Sage Ruler on the other hand does not create rifts within his army. Unlike the Junzi, compelled to reward exemplary services, the Sage ruler opts to stripe away the earthly desires of his soldiers (Moeller, 9). He does not reward excellence as to do so would create discontent and give rise to thieving from those who have immaculate things (Moeller