For surely bodies live and die; eat and sleep; feel pain, pleasure; endure illness and violence; and these “facts,” one might skeptically proclaim, cannot be dismissed as mere construction. […] But their irrefutability in no way implies what it might mean to affirm them and through what discursive means. Moreover, why is it that what is constructed
For surely bodies live and die; eat and sleep; feel pain, pleasure; endure illness and violence; and these “facts,” one might skeptically proclaim, cannot be dismissed as mere construction. […] But their irrefutability in no way implies what it might mean to affirm them and through what discursive means. Moreover, why is it that what is constructed