According to Aristotle, it is logical to assume that the human being has a function, “for all things that have a function or activity, the good and the ‘well’ is thought to reside in the function”; suggesting that the good for human beings continges on their ability to perform their function well. Take for example, the carpenter and the tanner, both have functions to produce the products that their customers would like to buy. However, these products, and essentially the craft itself, would serve no function if they did not contribute a greater aspect of human life. He goes on to say that parts of the body, such as eyes and hands, serve specific functions, like sight and grasping. It is on this
According to Aristotle, it is logical to assume that the human being has a function, “for all things that have a function or activity, the good and the ‘well’ is thought to reside in the function”; suggesting that the good for human beings continges on their ability to perform their function well. Take for example, the carpenter and the tanner, both have functions to produce the products that their customers would like to buy. However, these products, and essentially the craft itself, would serve no function if they did not contribute a greater aspect of human life. He goes on to say that parts of the body, such as eyes and hands, serve specific functions, like sight and grasping. It is on this